Autumn Equinox – and New Moon in Libra a day later – 22nd & 23rd September 2014

fountain next to my entry door –

LOVE these gentle days in the autumn in California – and I had lots of lovely visitors to share those with this month. What a treat …. Sitting out in the garden, on teak and pine, next to those deeply and mysteriously scented roses while enjoying Yorkshire Gold with Curd Pie  or freshly baked waffles … what a treat.

Tomorrow, the September New Moon, is the most potent day for a ritual called TARPANA – A ritual I was introduced to while living in India. It’s in honor to ones ancestors. And anyone interested in learning more about this ritual and background, I invite to read a brief text written by Robert Svoboda, MD – who I met many years ago. (He’s not only an ayurveda vaidya (doctor), but a fellow astrologer.) This chapter – which I will attach at the end of this post – is from the book “Prakriti – your ayurvedic constitution” – ISBN: 978-0-9656-2083-3. Best book I’ve read about (intro to) Ayurveda.  Hope you will find it interesting and something to consider offering as well …

Ceramic made by Vincenzo, a dear Swiss friend in Ticino, and tree-bark found on the ground @ Lake Tahoe; Mica and tiny pine corns from the Black Hills in South Dakota; sea gifts from St.Croix & wax from Florence

New Moon is exact tomorrow night (Pacific coast here) @ 23:14hr according to my spiffy li’l astro calendar. Equinox tonight, Sep 22nd @ 19:29hr. It’s the sun’s entry into LIBRA … yearly encouragement to reflect on balance in life – to put it very simply.

Prayer flag – gifts from a dear friend, bestowing Blessings to the World – and home grown lemons for future “Mini-Margaritas” …..

New Moon’s are auspicious times to start new cycles –  There is always something we can start anew …. like planting new seeds, repotting plants and flowers, etc.

Wishing you a sacred and heartfelt Equinox time!

View – inches in front of me on a sunny autumn day

“Tarpana  — (Libations of water, milk etc) By Dr. Robert E. Svoboda

There are no permanent physical or mental cure for constitutional weaknesses (constitution as defined by Ayurveda, the science of life and health). Once you have identified yourself as a V, P, or K type, or a combination of two of these, you are stuck with that constitution, and all its benefits and defects, until you die.

There are only two ways to escape. One way to escape is open to you if you are a spiritual aspirant, and follow strict spiritual disciplines. Under such controlled conditions there will be little occasion for your constitution to display itself. It will not change, but it will not disturb you. The other way involves the ancient ritual of Tarpana. Related to the Sanskrit word Trpti, which means satiation or satisfaction, Tarpana is a process of gratifying your ancestors.

There is a Law of Nature known as Bija Vrksha Nyaya: the Law of Seed and Tree. Your seeds are your genes and chromosomes, the essence of your parents’ germ plasm (plasma). You are the tree, the product of those seeds. Half your genes come from one parent, and half from the other. No matter how far you try to distance yourself from your parents, in space, time, or interaction, your genes and their genes are identical, and resonate with one another. Your parents’ emotions are bound to resonate with your emotions, no matter how far distant you may be from them, because of this fundamental identity. This is why a certain telepathic communication sometimes exists between parent and child.

Because your parents’ genes originated in your grandparents, your emotions will be influenced by their emotions, and by the emotions of your great-grandparents, and so on, back at least seven generations. Even though most of your ancestors are already dead the subtle effects of their personalities remain in your genetic environment and continue to affect you.

Ginger – in garden

Homeopathic medicine discusses miasms, inherited weaknesses that are passed down from generation to generation in a family. These inherited weaknesses are referred to in Sanskrit as Kutumba Dosha (faults in the family). Ayurvedic rejuvenation works on the physical manifestations of these faults. Tarpana works more deeply, reducing the emotional charges, which have accumulated in you as a result of the activities of your forebears.

Suppose one of your ancestors was overly fond of eating, so fond that he or she fantasized about food all day long. All cravings are forms of energy, which are broadcast into the Ether (space) with every thought. Some of these thoughts will be rational and sensible, but many will be obsessive. You, who are permanently tuned to your ancestors’ wavelengths, automatically receive these subtle broadcasts, which will induce you to become obsessive about food if you are susceptible to them.

Anyone who is really obsessive about food is likely to be thinking of food at the moment of death. This final broadcast message is more powerful than all those which went before, because it is transmitted with all the anguish of an unfillable desire. Because of the power behind this desire, and the fact that the individual whose rational mind could partly negate it no longer exists, this last wish affects you much more powerfully than any living wishes can.

[Note: Compare Bhagavad Gita, Ch. 8, Verse 13: “Uttering the monosyllable Om- the Brahman (God)- and remembering Me, he who departs thus, leaving the body, attains to the supreme goal.”

Also Gita, Ch. 8, Verse 10: “At the time of death, with unshaken mind, endowed with devotion and by the power of Yoga, fixing the whole life-breath in the middle of the two eyebrows, he reaches that resplendent Supreme Person.”]

Tarpana enables you to negate these desires. Once they are gone, the pressure on your genes to make you obsessive about food eases, and your diet and habits can induce other of your genes to begin to function, which changes your emotional climate. As long as these unseen influences continue to affect you, no amount of diet or routine can ever eliminate them because they do not strike at the source. 99% of human and chimpanzee genes are identical; the differences between the two species occur because some genes are expressed more than others. You are your own creator, ceaselessly creating yourself from your own genes with the help of your physical and mental food and habits.

The traditional ritual of Tarpana is complex, but its essence is simple. It is much like the All Soul’s tradition, when people visit their relatives in the cemetery. In preparation, consider what one food item your parent or grandparent was fondest of. May be it is the apple strudel your grandmother used to bake, or the ale your father used to drink. That food will act as a vehicle for your emotion.

Sit comfortably facing south and visualize your dead ancestors, one by one, as far back as you can remember. Make each one sit in front of you. Telling them you want to help release them from any residual earthly desires they might have, offer them a spoonful of water, a spoonful of milk, and a spoonful of sesame seeds, preferably the black variety. These offerings are the same for everyone.

Then offer a little of the special item, with the heartfelt wish that this will satisfy any residual cravings and allow that individual, wherever he or she is, to continue with their own progression towards greater integration and clarity. You then request them to return whence they came, and feed the food you have offered to an animal, or put it into a river or the ocean. It is good to repeat this annually, preferably on the same New Moon Day each year. The best days for Tarpana are New Moon Days, especially those which fall in September (Pitr Paksha).

You need not even believe in reincarnation, or even life after death, to perform Tarpana. Your parents and grandparents are still alive inside you, in your genes. You are simply projecting a part of your personality, contacting it, and requesting it to be pleased with you and to relinquish any inappropriate influence it may have over you. This visualization releases you from any unhealthy psychological habits you may have as a result of the influence of these previous beings who also shared your genes, and of the images you have of those beings.

Tarpana is especially important for ancestors you knew personally. If you loved them, you show them your love in the only way remaining to you, by remembering them and offering part of yourself to them as a token of your love. If your relationship with them was marred by negative emotions, Tarpana allows you to forgive them, to heal the relationship by sacrificing your negativity and offering them the healing power of your love. Thankfulness for the genes which have given you life, and forgiveness for those genes which have limited your existence, transport the sacrifice to its intended target.

If you are convinced that this procedure can actually help eliminate any negativity remaining between you and the image you hold of your ancestor, it will. Faith is essential for it to work; you must make your offering with complete sincerity. Faith can truly make you whole.

Faith can make our society whole as well. Tarpana is important to all of us who have forgotten our roots. It creates the bond which should exist between our ancestors and us. Hindu tradition regards Tarpana as a duty, which every child must perform for its parents. When we accept this responsibility we relinquish forgetfulness. Tarpana is an act of remembrance, which solidifies the link between the generations. By opening ourselves to our ancestral influences and forgiving our forebears their imperfections, we open ourselves to their accumulated wisdom, which can cement our culture together.”

“Prakriti – your ayurvedic constitution” – ISBN: 978-0-9656-2083-3

more gifts from the sea – ceramic by Vincenzo – and handicraft item from an old lady in Obidos, Portugal.

Liquid Diamonds

During the night I could hear another wind change  … and I was wondering what it might bring – and this morning early I saw it … the wind brought clouds which brought liquid diamonds.
 And the air is fragrant again here in the garden – Love it. And am so very grateful for those few drops of “Nass” – of moisture and wet air.
 It also reminded be living in times of the monsoon …
 And speaking of the monsoon – a few days ago I found an old journal, written in 1987 when I lived in India. All the heat, dust and fragrance of that ancient land seemed to rush out of those pages onto the here-and-now of California in the 2010’s
Within the journal were also several pages of handwritten quotes – here are a few I’d like to share with you along with more images of the liquid diamonds…
 “TO know someone here or there with whom you can feel there is an understanding, in spite of distances or thoughts unexpressed, that can make of this earth a garden.” Johann Wolfgang von Goethe
 “Where the spirit does not work with the hand, there is no art.” Leonardo da Vinci

Be patient towards all that is unresolved in your heart and try to love the questions themselves.” Rainer Maria Rilke
 “Education is not filling a bucket but lighting a fire.” W.B.Yeats
 “Our doubts are traitors and make us lose the good we oft might win by fearing to attempt.” Shakespeare
 “We can be knowledgeable with another man’s knowledge, but we cannot be wise with another man’s wisdom.” M.DeMontaigne
 “A man who has attained mastery of an art reveals it in his every action.” (C.R.b.W. = can’t remember by whom”

It has been a very tender and evocative day – and now I watch how the rain clouds move east – hopefully releasing more moisture onto California soil…

Serene and Restful Labour Day to you …

Morning Glory - September 1, 2014

Morning Glory – Sept 1, 2014

By Kahlil Gibran – The Prophet – “Work”

“Then a ploughman said, “Speak to us of Work.”

And he answered, saying:

You work that you may keep pace with the earth and the soul of the earth.

For to be idle is to become a stranger unto the seasons, and to step out of life’s procession, that marches in majesty and proud submission towards the infinite.

When you work you are a flute through whose heart the whispering of the hours turns to music.

Which of you would be a reed, dumb and silent, when all else sings together in unison?

Always you have been told that work is a curse and labour a misfortune.

But I say to you that when you work you fulfil a part of earth’s furthest dream, assigned to you when that dream was born,

And in keeping yourself with labour you are in truth loving life,

And to love life through labour is to be intimate with life’s inmost secret….”

to read the complete text:

 Duomo frontdoor pillars

Orvieto – 2009 – Catedrale -Detail of door entrance

One of my favorite lines of his writings on Work are these:

And he alone is great who turns the voice of the wind into a song made sweeter by his own loving.

Work is love made visible.


Porto – 2014 – Silver platter in museum of Catedrale

And it was in the past few weeks that my attention was turned again onto the topic of work and vocation. And again I am listening for these fine threads that life weaves, for me to finally see – again – and ask: what am I summoned to do? to be?

Or in the words of one of my favorite Jungian authors, James Hollis, who wrote in his most recent book “HAUNTINGS” in the preface: “ Such engagements with mystery are what life calls us to. It is not what we want but what life, apparently, wants of us.”

photo 1

Morning view while enjoying a cup of good caffe’ with hot milk

 For more books by James Hollis:

kind gift from friends who brought this back from Istanbul/Turkey

kind gift from friends who brought this back from Istanbul/Turkey